Earlier this month I was able to attend the ONE Conference at Cornerstone Berean Church in Ames, IA. I hadn’t been to a women’s conference in quite a while, so I was excited for some time to get away, learn, and worship.
Now, after all is said and done, I feel challenged to share with you everything that I took away from this conference. The entirety of this weekend away was exceptionally transformational to my walk with God, and I am excited to share that with you.
session one, October 5
And He who was seated on the throne said “Behold, I am making all things new” (Revelation 21:5).
From the first creation account in Genesis 1 to the final redemption account in the book of Revelation, the Bible consistently and shamelessly speaks of the glory and majesty of Christ; of His beauty and holiness in all of creation; His limitless nature, and His perfect wisdom and love.
We know this, but often I find myself (and I can imagine that you might too) reading the Bible as if it were a book about me – designed to tell me what to do, how to do it, and when to do it (be sure to stay tuned for part three of this series for more on that particular topic 🙂 ). However, if everything in all of Scripture points to the glory of Christ; speaks of the glory of Christ; and testifies to the glory of Christ, then we might just want to start reading it that way.
All Scripture is God-breathed and useful for teaching, rebuking, correcting and training in righteousness…(2 Timothy 3:16).
This doesn’t just mean the New Testament or the Gospels or the Psalms. This verse literally means that every word of Scripture is the voice of God and should be treated as such.
While I have always believed 2 Timothy 3:16 to be true, the manner in which I’ve approached certain portions of the Bible has not always submitted to such belief. For example, I have always read the creation account in Genesis 1 as strictly historical and nothing else.
However, as we rediscover the creation account through the lens of 2 Timothy 3:16, we realize that the pattern and shape in which this account was written very intentionally speaks of the greater glory of Christ; foretelling the divine purposes of God Almighty for His church.
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Now the earth was formless and empty, darkness was over the surface of the deep…(Genesis 1:2).
We were formless and empty; void of any righteousness or light. Apart from Christ, we were consumed with darkness; with sin and wretchedness from birth. Yet just as God did not leave the world void and formless; taking chaos a bringing order with His Word, He does not leave us as we are. He takes our chaotic brokenness and makes us whole once again. Indeed, in Him all things are being made new…
Light (Gen. 1:3) – God said, “Let there be light,” and there was light. Just as God shed light into a dark world, He revealed His light into our dark souls through His Son Jesus Christ. As John 8:12 says, “I am [Jesus] the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.”
Separation (Gen. 1:4, 6, 9, 14) – God separated the light from the dark; the earth from the sky; the sea from the land; and the day from the night. And so He separates us, His children of light from the darkness of sin and death. He sets us apart from the world, inviting us to “be holy, because He is holy” (1 Peter 1:16).
Fruitfulness (Gen. 1:22) – Just as God instructed the animals of the earth to “be fruitful and increase in number…” so too does He instruct us to “go and make disciples of all nations, baptizing them in the name of the Father and of the son and of the Holy Spirit, and teaching them to obey everything He has commanded us” (Matthew 28:19-20). We are called, first and foremost, to be fruitful in our faith; increasing in number as we share the good news of the Gospel; making disciples of every nation, tribe, and tongue.
Image Bearing (Gen. 1:26-27) – “God created mankind in his own image, in the image of God he created them; male and female he created them.” As image-bearing works of creation, we have the inherent responsibility and great pleasure of bearing forth the image of Christ. And as we are reminded in Revelation 21:5, He is making all things new, giving us the hope of future restoration into the fullest, clearest, image of Christ Jesus for all of eternity. Until then, God’s will for our lives is to bear forth His image for all the world to see.
Dominion (Gen. 1:28) – God gave mankind dominion over the earth; to rule over it and take care of it. In the same way, Christ has established for us dominion over sin. “For sin shall no longer be our master, because we are not under the law, but under grace” (Romans 6:14). We have been saved from the penalty of sin by the cross; we are being saved from the power of sin through sanctification; and we will one day be delivered from the presence of sin once and for all in final glorification.
Rest (Gen. 2:2-3) – A day of rest concludes the creation account, which foretells of a greater rest for our souls in Christ Jesus. When all of creation was complete, rest was ushered in. Similarly, when the entirety of Jesus’ work on the cross was finished, ultimate rest for the souls of mankind was made known (John 19:30).
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This may be an entirely new ‘creation account’ for some of you. I know it certainly was for me, as I had never considered how the creation of the world foretold of life and renewal and eternal hope in Christ Jesus.
From beginning to end, God is showing us Himself through His Word. Even from the first accounts of the Bible, the greater work of Christ Jesus is being glorified; pointing us to His ultimate act of creation on the cross, that through His sacrifice he was reconciling the world to himself (2 Corinthians 5:19) and making all things new.
All Things New – Part II – We all have an old name; something that identifies us with our sin-filled past. However, He who is sitting on the throne has said, “Behold, I am making all things new.” And therefore, we have been given a new name in Christ and are called to bear forth that image to the rest of the world.