All Out of Breath: Christian Moralism and the Gospel

Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us, fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God (Hebrews 12:1-2, NIV).

In an attempt to challenge myself this year, I have registered to run a half marathon in October. I am nervous to say the least because I have never considered myself much of a runner, especially when it comes to distance running.

But I am also very excited!

I am excited to try something new; to push myself to accomplish a goal and experience a challenge that I had in the past considered too great for me to achieve. It will be an experience for sure, but I wouldn’t be as excited as I am if I were doing this alone.

Because I’ll be training for and running this half marathon with an experienced marathon runner; someone who knows what they’re doing and can help me learn, I am confident that though it may be difficult, it will be possible (even for an inexperienced runner like me).

As with most things in life, if we set about doing something with the wrong focus or a lack of understanding, guidance, and direction, we will likely fall to the wayside, get discouraged, and more often than not, quit.

Unfortunately, this kind of discouragement can be seen within the church today.

In an article published by CNN in May of 2015, Religious Editor Daniel Burke explains that millennials are leaving the church in droves…and not just the church, but the Christian faith entirely.

A survey of 35,000 American adults shows that the Christian percentage of the population has dropped to 70.6% [in 2015]. In 2007, the last time Pew [Research Center] conducted a similar survey, 78.4% of American adults called themselves Christian.

Daniel Burke, CNN

Though this is concerning, and though we can safely assume that this has only worsened over the last 3-4 years, what really troubled me about this article was Burke’s definition of ‘the Christian life;’ the life that these American adults are walking away from.

At its core, Christian life is a set of sacred traditions linking generations of sacraments and Sunday school lessons, youth ministry morals and family gatherings sanctified by prayer.

Daniel Burke, CNN

After circling the issue, Burke never really landed on a solid explanation for this decline in church attendance and religious affiliation throughout western cultures. However, with Christianity summed up to be nothing more than sacred traditions, sacraments, lessons, and morals, I think it is safe to say that the reason millennials and every other generation alike are dropping out of the ‘race marked out for us’ (Hebrews 12:1, NIV) is because they’re all out of breath, trying to run a race with their eyes fixed on morality instead of on Jesus with little to no Biblically-grounded understanding, guidance, or direction regarding the Gospel of true hope and freedom.

Since Jesus is the pioneer and perfecter of our faith (Hebrews 12:2, NIV) and since without faith, it is impossible to please God (Hebrews 11:6, NIV), when the roots of Christianity are grounded in the do’s and don’ts of Scripture rather than in the Gospel of Jesus Christ, we are bound to lose hope and run ourselves all out of breath while chasing this illusion of Christian moralism.

Christian moralism

We know that a person is not justified by the works of the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by the works of the law, because by the works of the law no one will be justified (Galatians 2:15-16, NIV).

There is this widely popularized and accepted message within many churches today that we need to be and even can be ‘a better person.’ This kind of mentality and approach to the Christian walk subtly identifies the Bible as a mere set of moral guidelines designed to tell us what to do and what not to do in order to be a Christian, thus making mankind the subject and intention of Scripture rather than the glory of God displayed in the face of Christ (2 Corinthians 4:6, NIV).

When I first considered this in my own life, I immediately self-justified; believing that I have never and would never believe that the Bible was about me and my moral compass.

“I don’t do that,” I would think to myself.

“I know that it is by grace that I am saved and that it is only by that grace that I am a child of God. I know that I am not saved by my own works.”

When I really stopped to think about it though and when I considered whether the truths that I claimed to believe about grace and hope and unconditional love actually manifested themselves in my life or not, I came to the painful realization that deep down, ‘being a better person’ had become the root of my faith instead of the Gospel of Jesus Christ.

Thus my life began producing fruits such as anxiety, perfectionism, fear, and pride instead of the fruits of the Holy Spirit – love, joy, peace forbearance, kindness, goodness, faithfulness, gentleness and self-control (Galatians 5:22-23, NIV).

You can grow up in a church, hear a Gospel about freedom, and still work your tail off trying to maintain the image that you’re a good person.

Michael, American Gospel, 2019)

Claiming a Gospel of freedom while at the same time running myself ragged, I would try to achieve this ‘next level’ of Christian moralism. And so, church or anything else related to it became a place where I could feel better about myself; where I could listen to a message that would fill my tanks for another week of one failed attempt after another, and when I did fail I would mentally beat myself over the head with an imaginary rolled up newspaper like Edna did in The Incredibles, telling myself that I needed to ‘pull myself together!’

Ultimately, Christ became obsolete in my faith while I set my focus and hope entirely on my own morality, which dictated how I felt about myself, how I thought others viewed me, and sadly, how much or how little I believed God loved me.

So this begs the question – why do we do anything at all?

Why do we do certain things like pray, read our Bibles, serve, or minister to the lost?

Why don’t we do other things like lie, cheat, or steal?

Why are we baptized?

Why do we take part in communion?

Why do we tithe or fast?

What is the motivation for our obedience?

Because it is not the actions themselves that are the problem. The Ten Commandments found in Exodus 20, the principles found in the Proverbs, and the instruction of the Epistles are all good and necessary. Even Christ said that he did not come to abolish them [the Law or the Prophets] but to fulfill them (Matthew 5:17, NIV).

The problem lies in our motivation behind submitting to these commands and guidelines. When our motivation for obedience is anything but a deep love for Christ and a recognition of our need for grace, we become easily prone to the tangles of moralistic legalism and/or the trappings of prosperity gospel.

If we don’t know why we condone certain behaviors and condemn others, then we are blindly living by a moral code yet calling it gospel.

A loveless gospel and a gospel-less love

This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins (1 John 4:9-12, NIV).

Action grounded in love is what makes up the Gospel, for God so loved the world that He sent His one and only Son to die on the cross for our sins (John 3:16, NIV).

We cannot preach love without the Gospel and we cannot share the Gospel without love. It is because He first loved us that we experience any love for Him at all (1 John 4:19, NIV), and it is because we love Him that we obey His commands (John 14:15, NIV).

So when we dismiss love as our foundation and cause for doing anything at all in Jesus’ name, we eliminate the power of the Gospel in our lives and in our ministries.

When we act out of a deep love for Christ and when we resist the temptations of worldly lusts and sinful pleasures because our love for Christ is so deep that even the thought of disobeying or dishonoring Him with our actions or lack thereof is more costly than the pleasure we might gain, we begin living by grace and love rather than by a moralistic code of religious do’s and don’ts.

It is when we stop trying to ‘live’ the Gospel or ‘do’ the Gospel that we are able to simply receive the Gospel of Christ’s grace fully in faith.

When we dismiss love as our reason for obedience, that is when we move into a moralistic legalism motivated by a list of do’s and don’ts and when someone or even ourselves deviates from that code, harshness and austerity follows with no consideration for Christ, His grace, or the Gospel.

There’s a flip-side to this though, because on the opposite end of this spectrum is a love separated from the Gospel.

While a loveless Gospel leads to moralistic legalism, a Gospel-less love leads to the prosperity gospel; a gospel that preaches that Christ died in order that we might be happy, healthy, and wealthy and not because we were dead in our trespasses and in desperate need of a Savior (Ephesians 2:1, NIV).

So we see that anything read in Scripture that is severed from the Gospel of Jesus Christ incarnate come down to live a perfect life, die a sinner’s death, be buried and raised again in absolute victory over sin and death to give us new life and hope in Him alone…when we detach anything in Scripture from this foundational truth, we miss the truth entirely because it is the Gospel alone that can move us confidently and humbly down the straight and narrow path that leads to life (Matthew 7:14, NIV).

In a documentary title American Gospel: Christ Alone, Pastor Phill Howell explains that the Christian life is like a railroad track. We are set on the right path and shown the way to go, but it is the Gospel that is our engine and fuel; the thing that actually moves us down the tracks.

Yet so often in Christian circles today, people are being shown the way to go (the good things that mark a Christian life), but are not being introduced to or reminded of the means by which to move forward (the Gospel of Jesus Christ), leaving them even more helpless than before.

a Christ-centered gospel

Now, brothers and sisters, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain (1 Corinthians 15:1-2, NIV).

The message that we need to be, or even can be a better person is the most hopeless, damning message anyone could ever hear because it neglects who we are while focusing on what we do.

The Bible circles the reality that we face a much bigger problem than the ones that manifest themselves in our actions and behaviors over and over again.

Christ did not die to help you be a better person.

He died to save us from the sin that we were powerless against, and to be painfully honest, He died to save us from the sin that we loved, and still love.

That’s the only reason sin has any power over us after all…because we love it and it bears no real consequence to us because we have not perceived the great love of Christ displayed in the Gospel.

So then it is passages like Matthew 5:17-48 that rather than helping us make better choices are actually there to remind us of and show us the severity of our inherent sin, our natural wretchedness, and our innate frailty in order to bring us back to our knees in desperate need of grace!

Unfortunately, when all we hear in church sermons and podcasts and lectures is how to not be sexually immoral, how to pray better, how to suffer well, how not to be anxious or depressed, how to have a godly relationship, or how to be faithfully single, etc. without the message ever really coming back to the Gospel, we are set on a path that leads to one of two tragic destinations – pride and/or despair.

On the one hand, when we are told to ‘be better, and here’s how’ without any consideration for our need of grace, pride will likely harden our hearts and convince us that we’ve got this; that we’re fine and that our morality has and will continue to save us; that we don’t need grace or forgiveness for something that we don’t believe we’ve done based on our own standards and that there is no need for help with something that we believe we can achieve on our own.

Yet on the other hand, when we begin to see how helpless and weak we are against our inherent sin and are confronted with the bleakness of our iniquity and see its stark contrast against the holiness of God, our hearts whither in despair, turning to the empty promises of our own morality which has no real power to save in and of itself, but condemns us nonetheless with lies that we didn’t try hard enough, that we didn’t have enough faith, that we didn’t pray enough, tithe enough, fast enough, or read the Bible enough.

The Bible tells us in Matthew 5:48 to ‘be perfect, therefore, as our heavenly Father is perfect.’ We know that this is impossible. If we have any recollection or understanding of our own sinful ways at all, then we know that if this were the standard (which it is), then we are, without question, hopeless. We know that no degree of moralistic achievement or good standing will do us any good, because even the righteous acts of man are like filthy rags (Isaiah 64:6, NIV).

Yet, if we look back several verses, we will read the life-giving words of Christ saying that though he did not come to rid us of the requirement of perfection according to God’s Law, He did come to fulfill that requirement for us (Matthew 5:17, NIV).

Therefore, we know that to follow Christ is not to be a better person by way of our own efforts, but to love and be in relationship with the only person who could ever completely fulfill God’s requirement for holiness and righteousness.

Instead of asking ourselves ‘what would Jesus do?’ and attempting to do that, the Gospel points us back to what Jesus has already done and then tells us to believe in that!

Christianity only become unattractive when we take away the only attractive thing about it, which is Jesus Christ and the Gospel of His undying love, grace, and mercy for those who are least deserving (all of us).

The beauty of the Gospel and the reason it should be at the center of all that we do is said perfectly in Romans 5:8 and 10 that while we were still sinners,Christ died for us. Therefore, if while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!

This Christian life does not neglect or sugar coat the reality that we will never be good enough. Instead of putting before us all these sacred traditions, sacraments, lessons, and morals and giving us this false hope that we can actually achieve reconciliation on our own by following these ’10 steps to a better life,’ the Gospel tells us the truth about who we areentirely sinful and totally incapable of saving ourselves.

Yet it goes on to remind us of a love and a grace that is far greater than all of our failures, all of our wretchedness, all of our frailty, and all of our wickedness.

We are only reminded of this beautiful grace and love that saved us even when we were God’s enemies when we return daily to the Gospel, so that when we do get discouraged by our sin and when we do falter on the edge of despair, we can look back and remember that if He loved us when we were opposed to Him, how much more shall we be saved from our present sin through His life which He freely gives to us.

If you read this and found that any of it resonated with you, please know that there is hope!

You don’t have to fight a losing battle against your sin any longer. You don’t have to bend under the weight of the pride that burdens your heart.

There is freedom in the Gospel of Jesus Christ! So return to it. Return to the good news that we were saved by no attempt or effort or even desire on our part, but entirely by the goodness and grace and pleasure of our Lord Jesus Christ.

So let us throw off everything – all the moralistic legalism, prosperity gospel, pride, and despair – that hinders us and the sin that so easily entangles us. Let the joy and peace of knowing this Gospel fill your lungs with new breath that you may run with perseverance, fixing your eyes on Jesus Christ alone.

The Fear of the Lord in the Shadow of the Cross

Beloved, do not be surprised at the fiery ordeal among you…(1 Peter 4:12, NIV)

Fiery ordeals are a regular part of life. We struggle against trials and temptations such as lust, idolatry, fear, anxiety, and depression on a daily basis while some of us may encounter the horrors of sickness, tragedy, loss, heartbreak, and injustice. Regardless of the degree or nature of our fiery ordeals, our tendency is to fear those things. We avoid them, we lose sleep over them, and more often than not, we allow them to consume our every thought.

It is from this place of fear that we often turn to the Bible. With a heart that feared man and the world, I so often reached for the Bible not as the holy and infallible Word of God, but as a remedy for my fear. One of the biggest oversights that I have seen in my own Christian walk is the omission and misinterpretation of what it means to fear the Lord and how that kind of fear forms a vital piece of our foundation as Bible-believing Christians.

who do we fear?

But blessed is the one who trusts in the Lord, whose confidence is in him. They will be like a tree planted by the water that sends out its roots by the stream. It does not fear when heat comes; its leaves are always green. It has no worries in a year of drought and never fails to bear fruit. (Jeremiah 17:7-8, NIV)

Let’s consider the story in Mark 4:35-41 where Jesus calms the storm. When we read about this miracle and the many like it throughout the Bible, we tend to insert our own personal ‘storm’ into that particular scenario. The violent waves that threatened to vanquish the disciples are often interpreted to be the fiery ordeals that threaten our lives – the tragedy of cancer, the heartbreak of a lost relationship, the loss of a job, or the injustice of abuse and neglect. We are encouraged through this Biblical account to not make the same mistakes as the disciples did but to instead trust that Jesus will calm the storm; that he will cure the cancer, restore the relationship, provide an even better job, or impose His rightful justice on those who inflict harm on the innocent and helpless.

Rather than a right and reverent fear of the Lord, it is our daily circumstances that we use as an elusive reference point for our Biblical interpretation, understanding, and wisdom, which is then easily corruptible by emotion and sentiment. We therefore tailor God’s promises and miracles according to our present circumstances, inadvertently missing the grander purpose of the story. This interpretation that God will ‘calm our storms’ may be applicable, but it is not exactly foundational. Rather, this interpretation places a subtle emphasis on our fear of man and circumstances, subsequently identifying God as a simple remedy for such fear rather than the ultimate object of our fear. This then makes Him out to be only slightly larger and more powerful than the fear that we face. It places God’s power to save in relation to our fear rather than submitting our fear to the one and only powerful and holy God, thus shrinking God down to be nothing more than a modern day Hercules.

How do we break this pattern of thinking?

We must first come to realize that the entirety of the Bible and the mission, person, and office of Jesus Christ here on earth points to a greater, more eternal reality than the harsh realities that we face on a daily basis. While it is easier and certainly more manageable to associate our daily battles with the storm in Mark chapter four, it is important that we pull back and realize that the storm in this story and the many stories like it points to a greater, far worse ‘Storm’ that we all inevitably face as a fallen and broken people.

the wrath of god

If only we knew the power of your anger! Your wrath is as great as the fear that is your due. (Psalm 90:11, NIV)

Throughout the Bible, the sea often serves as a representation of God’s wrath. This is evident in both the Old and New Testament. We see this representation very clearly in the story of Jonah (Jonah 1:15-17, NIV) as he plunges himself into the raging sea to calm the storm. He is swallowed and remains in the belly of the whale for three days and three nights until being spit back up onto dry land. The entirety of this story points to the greater sacrifice and coming glory of Jesus Christ. Just as Jonah plunged himself into the depths of the sea to calm the storm so too did Jesus plunge himself into the depths of sin to satisfy God’s wrath. Just as Jonah was spit back up onto dry land three days later, so too was Jesus resurrected from the grave three days after being buried.

Even in the book of Revelation, there are a number of references made to the wrath of God being like the sea (Rev. 18:21; 21:1, NIV). Babylon, which represents the seat of all idolatry and the enemy of Christianity, will be cast into God’s wrath as a boulder would be cast into the sea, never to be seen again and with the coming of a new heaven and a new earth, the wrath of God will be no more as His justice will have been satisfied in and through Jesus Christ, thus bringing to completion the original covenant made with God’s chosen people (Gen. 17:7-8; Rev. 21:3, NIV).

We can therefore delineate that Mark 4:35-41 is not necessarily a display of Jesus’ power or will to save us from our daily fiery ordeals, but rather that this story and the many stories like it is pointing to a much greater salvation that Jesus provides – salvation from the wrath of God.

The disciples rightly expressed a deep, unnerving fear of the sea. They were afraid of the unstoppable power that this storm possessed and were even more afraid of being consumed by its waves. In similar fashion, humanity throughout the Old Testament expressed the same kind of trembling before the presence of God Almighty. One such example of this can be found in 2 Samuel 6:1-7. After being commanded by God to not touch the holy things secured in the Ark of the Covenant, we read about a moment where the Ark of the Covenant begins to topple over the edge of an unstable cart and in what we would consider an act of valor, the Israelite named Uzzah reaches out to steady this precious relic. In response, the Lord’s anger burned against [him] because of his irreverent act; therefore God struck him down, and he died there beside the ark of God. (2 Samuel 6:7, NIV)

Even our best intentions are infested with sin and insolence towards God. As Isaiah 64:6 says – all of us have become like one who is unclean, and all our righteous acts are like filthy rags. Jerry Bridges explains this concept beautifully as he considers how ‘even our tears of repentance need to be washed in the blood of the Lamb.’ Even on our best days, we are helpless against the vast and just wrath of God. In front of the Holy of holies, the Great I Am, and the Creator of heaven and earth, sin cannot stand. In its entirety, sin must be destroyed. David understood the necessity for this kind of fear of the Lord as he penned Psalm 90. He knew how essential a right fear of the Lord was to the foundation of his faith. He knew that the entirety of who he was – good and bad – could not bear under the holiness of who God is, and therefore he knew this fear; this appropriate and right fear of the Lord and His holiness and righteousness. It is only when we have a knowledge of the magnificence of God’s holiness and perfection that we recognize the depth of our own depravity, causing us to tremble at His Word. And it is in that moment as we stand trembling before the transcendent God that our hearts are humbled and prepared to behold the glory of Jesus Christ.

the shadow of the cross

…for all have sinned and fall short of the glory of God, and all are justified freely by his grace through the redemption that came by Christ Jesus. (Romans 3:23-24, NIV)

Imagine that you are on some country road all by yourself. There are no other cars around and no indication of civilization anywhere to be seen across the acres of one corn field after the other. The only thing that disrupts your endless view of the horizon is this ominous, terrifying F-5 tornado. Your car radio blares with emergency warnings, instructing all who are in this tornado’s path to find shelter immediately. You realize that you are in the direct path of this tornado, but even more alarming is the realization that you have nowhere to go. You are in fact helpless.

That’s when, out of the corner of your eye, you notice someone waving their arms, trying to get your attention. They seemed to have shown up out of nowhere but are now motioning for you to follow them into what appears to be a bunker; an underground refuge. So you follow in faith that this bunker will protect you and suddenly find yourself out of harm’s way. From the refuge of this bunker you are now able to see this F-5 tornado for what it really is – a magnificent, overwhelming, unnerving natural phenomenon that possesses unspeakable power. Without fearing your own demise, you are able to take in the full magnitude; the awe-inspiring massiveness and greatness of this F-5 tornado. And not only do you observe with fear and trembling as the tornado passes by, but you also experience a reverence and an awe-inspired gratitude for the bunker that protected you from such inescapable annihilation.

The disciples had an experience similar to this as the storm raged around them. They experienced a fear for their own lives. They knew that they were helpless against the unstoppable power of the storm and therefore feared that they would be lost to the violence of the waves. What is interesting about this first-hand account of Jesus’ miraculous power is that Mark mentions the terror expressed by the disciples only after Jesus calms the storm. Of course, their cries – “Teacher, don’t you care if we drown?” – imply fear, but it is only in verse 41 after Jesus rebukes the storm and tells it to be still that Mark actually notes the terror of the disciples.

Likewise, there is a certain fear that we get to experience in the shadow of Jesus’ power to save unlike the fear expressed by Old Testament believers. Just as the disciples trembled at the power that Jesus demonstrated in calming the sea, so too do we tremble at the power displayed by Jesus on the cross as he satisfied the wrath of God against all sin. Our trembling at the cross however can never be fully known or truly expressed until we first recognize what exactly it is that the cross continuously saves us from.

the fear of the lord

The fear of the Lord is the beginning of wisdom, and knowledge of the Holy One is understanding. (Proverbs 9:10, NIV)

Pastor J.D. Greear describes the fear of the Lord as ‘a recognition of the size of God.’ Aside from a real trembling before the Lord in right, reverent fear of him, we will never, as Proverbs 9:10 assures, attain a true wisdom and understanding of God. When our view of God grows too small, we do not fear His sovereignty. When our faith and trust in Him becomes too manageable, we begin trusting in ourselves rather than His omnipotence. When He is diminished to a mere being that is only slightly greater and wiser than ourselves, we become arrogant and lofty in our thinking; becoming wise in our own eyes rather than dependent on His omniscience. How does this happen? Consider the words of Grace Thornton in her book, I Don’t Wait Anymore: “If we don’t realize how big the Kingdom on the horizon is, we risk seeing God as really small here. And if the Light on the horizon isn’t so bright that it’s nearly tangible, the small here can become really big.”

When we reach for the Word of God as a remedy against our fear of this world, God only becomes slightly larger than our fears or problems. He is diminished to be only wise enough, powerful enough, and sufficient enough to ease our fears, and that’s it.

Think about the massive F-5 tornado that you encountered on the desolate country road for a moment. What would the bunker have meant to you apart from the presence of that F-5 tornado? Nothing. It would have been a simple bunker with no real or necessary power to save. Without an acknowledgment of God’s wrath and an assent to our own helplessness in light of His justice, the cross of Jesus Christ would bear no real necessity or power to save.

The unstoppable and overwhelming, indisputable justice of God serves as an agent that prepares our hearts to deeply treasure the saving grace of Jesus Christ. This right understanding and fear of God’s wrath is necessary for us to recognize our deep-rooted depravity, which then elicits in our hearts a true and appropriate reverence and awe for the saving grace of Jesus Christ which stands between God’s wrath and our immorality. We tremble before the cross only when we recognize what the cross actually defends us from and then assent to the fact that we could not and cannot defend ourselves. When we recognize that the entirety of who we are as sinful human beings cannot bear under the weight of God’s holiness, we start down the path of wisdom; understanding the extent to which we need the cross. This prepares us to approach the cross of Jesus Christ with a humble and contrite spirit; trembling at the glory of His sacrifice and standing terrified at His power to save. A deficiency in understanding the magnitude and severity of the Storm that is God’s wrath and justice results in a minimized and diluted sense of Jesus’ love, grace, and power to save us from that Storm. When we lose sight of the greater problem that we inherently face as a fallen and broken people, we naturally become preoccupied with the ‘light and momentary troubles’ (2 Cor. 4:17, NIV) of this world rather than remaining eternally fixated on ‘God’s glory displayed in the face of Christ’ (2 Cor. 4:6, NIV). A fear of man is derived when we forget to look beyond the cross into the ‘consuming fire’ that is the one and only sovereign and holy God Almighty. The beauty of the cross diminishes only when the reality of God’s wrath becomes inconsequential in our hearts and minds. When we rightly understand what it is that Jesus saves us from and firmly place our faith and confidence in the love and mercy of Christ, only then are we able to witness the magnificence and fullness of God’s righteous and holy power; bearing a right, reverent fear of the Lord from the security we have in the shadow of the cross.

Teach me your way Lord, that I may rely on your faithfulness; give me an undivided heart, that I may fear your name. I will praise you, Lord my God, with all my heart; I will glorify your name forever. For great is your love toward me; you have delivered me from the depths, from the realm of the dead. (Psalm 86:11-13, NIV)